A commentary on Ziyarate Aashura

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abuali
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A commentary on Ziyarate Aashura

Postby abuali » 07 Mar 2005, 00:55

We have been given so many precious gifts....

Have a look at the gift of Ziyarate Aashura by CLICKING HERE

just to quote from the above link

Ziyarah is the mystical presence of the fervent lover ('¡shiq) in the dwelling of the Beloved; it is the visitor's passionate encounter of the abode of the visited One; it is the lover's expression of intense love and consideration for the Beloved; it is when the enamored one sincerely gives his heart in the alley of the possessor of the heart…
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Aliyah
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Postby Aliyah » 06 Apr 2005, 16:56

Assalamun alaykum Hasin,

Mashallah, may Allah reward you. The commentery is just beautiful.
Keep posting such kind of articles.

Regards
Aliyah
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sadika
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Postby sadika » 02 Jun 2005, 22:19

sometimes we recite stuff without even realising the weight of what we are saying...

Very inspiring
Sadika - A Muslimah in search of the truth
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Re: A commentary on Ziyarate Aashura

Postby abuali » 19 Jan 2008, 01:18

Inshallah when we recite ziyarate aashura tomorrow during Aamale Ashura and after majalis, let us keep this commentary in mind..
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Re: A commentary on Ziyarate Aashura

Postby abuali » 19 Jan 2008, 01:23

The present commentary tries to examine and reflect on one of the well-known ziy¡r¡t that many of the Muslims recite with great zeal and devotion. Most of the Shi’ite Muslims express their veneration and sorrow when they recite this sublime ziy¡rah on the day of ‘ªshur¡’. However the Infallible Imams of the Ahl al-Bayt (‘a) have taught us to recite it very often. Besides the ample merits that it contains, it is a program of revolution of the sleeping masses. The crux of the ziy¡rah is tawall¡ and tabarr¡’, which can correctly be referred to as ‘fleeing from imperfection’ and ‘seeking perfection’ or in beautiful words of every Muslim L¡ il¡ha illa All¡h -Besides All¡h- the Only Beloved, there is no other il¡h (beloved). The Name All¡h exemplifies all the perfect attributes of All¡h, which the human being has been molded to appreciate and naturally seek. Therefore the ziy¡rah in reality is a call to the innate nature (fi§rah) of the human being. In expressing veneration and seeking the higher levels of peace for Im¡m al-µusayn (‘a) we are trying to unite with the ideas, thoughts and towering volition of Im¡m(‘a), and in cursing his opponents, who overtly declared to be Muslims and believers, but were extensions of hypoctites, we are trying to flee from all their ideas, thoughts and actions. Hence this recital trains the reciter to overhaul himself and unite with the spirit of the sacred Im¡m (‘a).

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